The Discipleship Square (Apprenticing)

By Paul Wilkinson
 

A part of ministry is reproducing yourself. Essentially, we want to work ourselves out of a job by replicating ourselves. It’s no different for group leaders. Breen’s discipleship square is a helpful way to go about developing an apprentice. The dream is that every leader would have at least 1, preferably 2 apprentices at any given time with the ultimate intent that the group will be left to the apprentice as the original leader moves on or that the apprentice will be commissioned to his or her own group.
The square consists of 4 parts: Direction, Coaching, Collaboration, and Empowering. At the outset, notice that “we talk” is a part of each aspect. Debriefing is essential for developing leaders. In the Direction Phase, the leader doesn’t ask for input, help, or advice. The leader says: here’s how I do it and here’s how you should do it. This part may look like: 1. Read the Bible this way, e.g. use cross-references, use hermeneutical circles; 2. Lesson plan this way: use this kind of outline, write out transition sentences, list the discussion questions; etc. We show them what we do.
In the Coaching Phase, the leader asks for input from the apprentice after teaching, e.g. did you notice how I transitioned from the introduction? did you notice how I cut such and so out of my outline to let that person share what the Spirit put on their heart? Or perhaps you give them your outline and ask for a critique, explaining why you did this or that. You are still doing the teaching and leading, but you are pulling the curtain back a bit to show more of the conceptual thinking behind what you’re doing. The apprentice is learning why we are about the task of teaching. This stage is often the toughest because the apprentice comes to see what it actually takes to lead God’s people and repeatedly regresses in discouragement. The key words for the leader here are: grace, time, and vision.

In the Collaboration Phase, you put the apprentice to work. Have your apprentice make outlines even if he or she is not teaching. Have them write out an introduction illustration or the like. And then let them teach. It is crucial that you continue debriefing in this stage: here’s what went well; here’s what you could do different; here’s how I dealt with such and so an issue; etc. During this time, you must guide the apprentice in prayer for who he or she is called to lead.
In the Empowering Phase, you either leave the group in the hands of the apprentice as you move on to launch a new group or you commission the apprentice out to whomever they are called to lead. We revel in the joy of watching a leader that God allowed us to pour into as they disciple others. And we continue to talk as iron sharpens iron. Ideally, this pattern will continue for generation after generation as God glorifying discipleship family trees are developed, illustrated by the image below:

 
Jesus led His disciples this way.

  • Stage 1: In Mark 1:15-20, Jesus calls the disciples telling them about the great kingdom of God and the good news to come. I can imagine their incredible excitement: here’s the Messiah and we get first dibs on the kingdom!!
  • Stage 2: In Luke 12:32-34, Jesus tells them the cost: sell your possessions to give to the poor, your treasure is in heaven, not to mention the rocks hurled at them and their leader and the vitriol poured out at Jesus. I can imagine them thinking: this ain’t the kingdom I had in mind!! Imagine their discouragement and recognize why Jesus needed to minister to them personally for over two years: He had to establish them.
  • Stage 3: In John 15:12-17, Jesus is speaking to adult disciples, metaphorically, as He gives them the vision of loving one another by washing their feet.
  • Stage 4: Finally, Jesus gives them the Great Commission: I’ve given you all authority, go reproduce yourselves!

Rhythms of Life Semi-Circle

By Paul Wilkinson
 


 
Mike Breen writes, “We cannot bear fruit if we do not spend time abiding. But we cannot simply stay put in the abide mode, for a branch that does not eventually bear fruit will be cut off and cast into the fire.”[i] He then unpacks a powerful image of how grapes were grown (perhaps are still grown?) in the first-century:
            At the time of Jesus’ incarnation, a vine would be cultivated, planted,
and left to grow for three years before being allowed to bear fruit. Every
time it tried to bring forth a bunch of grapes, it would be cut back. After
the third year, the grapes would be allowed to grow on their own. By
then the branches were strong enough to support the weight of the
grapes without breaking. After the harvest, the branches were pruned
back for a time of nourishment and rest before the fruit-growing season
began again.[ii]

Likewise with our faith: Let’s get after kingdom building by sharing our faith with those in our spheres of influence and by teaching our groups for transformation toward deeper worship and bolder evangelism. But do not forget to abide in the presence of your Savior: REST. The most effective teachers are those who simply share with their groups what the Lord is teaching them through their lives and study, so be sure to allow sufficient time in your daily life for the Lord to teach you.
Imagine a pendulum swinging back and forth from “Abiding” to “Fruitfulness” which makes the semi-circle shape; thus, we have a visual of the rhythms in kingdom living. We have to find the proper balance between our work and our rest, and perhaps more importantly, our kingdom work and our kingdom rest. This truth goes double for those in local fellowship leadership positions.
We were designed to work (Genesis 2:15), so that it is right and good to work. Remember that the toil of work was a result of the Fall rather than God’s good design (Genesis 3:17-19). But, like every other good gift of God, we pervert the gift to make it an idol as a function of our sinfulness. Christ offers a corrective in John 15:1-8. Jesus says, “Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine.” So, in order to do the work to which Christ has called us, we MUST abide (see rest) in His presence (see person and work). In so doing, we will be convicted of sin in our lives, convicted of our various idolatries, become more sensitive to the Spirit’s promptings, and discern our call better. Then we put all of that into action through the work we’re called to do.
[i]Mike Breen, Building a Discipling Culture, 2nd Ed. (Pawleys Island, SC: 3DM Publishing, 2011), 92.
[ii]Ibid., 92.