Intentionality

By Paul Wilkinson

Bobby Harrington and Josh Patrick are big on intentionality as a necessary feature for discipleship. As many a discipleship guru has said: disciples are not made accidentally. We must be AFTeR individuals that the Lord would have for us to invest in as they come to and grow in faith. They suggest Matthew 28:19-21 and Deuteronomy 6:4-9 as key texts highlighting the Lord’s intentionality in commissioning us to disciple others, raise up new generations, and make the faith known. Harrington and Patrick offer 5 guidelines for intentionality.

  • You need a plan

The essence of this idea is that people need practical steps to follow as they seek to disciple others. We must know in advance where we want to take people spiritually, and how to get there generally. Pray about each of your group members and where the Holy Spirit might be moving them over the next few months. It what ways, out of the ordinary, might you become an instrument in that movement?

  • You need tools

Tools are those mediums by which you convey your discipleship. The 7 volume Foundation series produced by Brentwood Baptist Discipleship is a great guide to core values for the Christian life. Ongoing training and other resources that you might request are our pleasure to provide to you. And of course, grounding all of what we do, is the Scripture.

  • You need to be a role model

Lecturing or facilitation during group time is only one facet of discipleship. We must also demonstrate how the faith is to be lived. Now, this does not mean that we have to “get it perfect,” rather it means that we, as disciplers, must make our lives accessible and vulnerable to those we lead. They must see how we live the faith. Invite some group members into your home, let them see the messiness of your house, let them see you discipline your children, let them see you engage your neighbors. Find those select individuals from your group that the Lord has put on your heart and show them what the faith looks like. Don’t strive for perfection or else you may paint a false picture; instead, strive for authenticity. You will be stunned how those group members reproduce for others what you provide for them.

  • You need to be discerning

Harrington and Patrick suggest that discipleship moves to the lowest common denominator, so you must set the agenda and the vision, constantly pulling people towards it. You must see people for where they are and where the Holy Spirit is moving them rather than what you think they could possibly become. Jesus pulled 12 particular disciples out of the multitudes that were following Him. He then focused heavily on 3 out of those 12. Why should we be any different?

  • Intentionality is the key to multiplication and reaching people

Intentionality is an ongoing, willful choice. We must not treat our lives and encounters like accidents or coincidences. We must always be looking for places to explain, debrief, and model the Christ-centered life for those we engage.

Our authors offer us 4 guidelines.

  • Learn an effective discipleship model from other disciple makers.
  • Pray about how you might disciple those who you discern are AFTeR.
  • Develop a meeting schedule, study routine, and relationship growth.
  • Determine that you will open your life to them, warts and all.[i]

 
[i]Bobby Harrington and Josh Patrick, The Disciple Maker’s Handbook (Grand Rapids, MI: Zondervan, 2017), 112.

Rhythms of Life Semi-Circle

By Paul Wilkinson
 


 
Mike Breen writes, “We cannot bear fruit if we do not spend time abiding. But we cannot simply stay put in the abide mode, for a branch that does not eventually bear fruit will be cut off and cast into the fire.”[i] He then unpacks a powerful image of how grapes were grown (perhaps are still grown?) in the first-century:
            At the time of Jesus’ incarnation, a vine would be cultivated, planted,
and left to grow for three years before being allowed to bear fruit. Every
time it tried to bring forth a bunch of grapes, it would be cut back. After
the third year, the grapes would be allowed to grow on their own. By
then the branches were strong enough to support the weight of the
grapes without breaking. After the harvest, the branches were pruned
back for a time of nourishment and rest before the fruit-growing season
began again.[ii]

Likewise with our faith: Let’s get after kingdom building by sharing our faith with those in our spheres of influence and by teaching our groups for transformation toward deeper worship and bolder evangelism. But do not forget to abide in the presence of your Savior: REST. The most effective teachers are those who simply share with their groups what the Lord is teaching them through their lives and study, so be sure to allow sufficient time in your daily life for the Lord to teach you.
Imagine a pendulum swinging back and forth from “Abiding” to “Fruitfulness” which makes the semi-circle shape; thus, we have a visual of the rhythms in kingdom living. We have to find the proper balance between our work and our rest, and perhaps more importantly, our kingdom work and our kingdom rest. This truth goes double for those in local fellowship leadership positions.
We were designed to work (Genesis 2:15), so that it is right and good to work. Remember that the toil of work was a result of the Fall rather than God’s good design (Genesis 3:17-19). But, like every other good gift of God, we pervert the gift to make it an idol as a function of our sinfulness. Christ offers a corrective in John 15:1-8. Jesus says, “Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine.” So, in order to do the work to which Christ has called us, we MUST abide (see rest) in His presence (see person and work). In so doing, we will be convicted of sin in our lives, convicted of our various idolatries, become more sensitive to the Spirit’s promptings, and discern our call better. Then we put all of that into action through the work we’re called to do.
[i]Mike Breen, Building a Discipling Culture, 2nd Ed. (Pawleys Island, SC: 3DM Publishing, 2011), 92.
[ii]Ibid., 92.