What Can We Learn from "Time" Magazine's Person of the Year

http://time.com/time-person-of-the-year-ebola-fighters-choice/
Source Credit: Time Magazine’s 2014 person of the year
by Roger Severino       

In the Sermon on the Mount, Jesus instructed His followers to “let your light shine before men, so that they may see your good works and give glory to your Father in heaven” (Matthew 5:16). Though we are not to be motivated by the lure of receiving praise from people for our own glory (see Matthew 6:1-18), Jesus does want His people to live in a way that is attractive, brings light to the world, and causes people to reflect positively on our God. Though we may feel that the many good deeds and expressions of mercy practiced by Christians in our world are often unreported or under-reported, there are times when the media and our culture stand up and take notice.
Who is Time Magazine’s 2014 person of the year? Answer: The Ebola Fighters. As you glance through the pages, you hear the stories of such people as Dr. Jerry Brown (Liberian surgeon who practices at the Eternal Love Winning Africa ministry), Dr. Debbie Eisenhut (SIM missionary), Dr. Kent Brantley (missionary with Samaritan’s Purse), and Nancy Writebol (medical aid with SIM). These are believers who risked their own lives serving others in the name of Christ, some of whom contracted the Ebola virus in the process. Though the article included heroic efforts by others who did not necessarily identify themselves as Christians, evangelical believers were well represented in this secular magazine. What are some lessons we can glean from this?

  1. The Power of Calling to Serve. Most of the believers who treated Ebola patients were already there serving out their calling. They did not come in to perform heroic deeds before the cameras; they were simply living out what they believed God had called them to do. They were being salt and light in their own sphere of ministry. When the dangerous venture came before them, they did not flee. At risk to their own lives, they were the hands and feet of Jesus bringing healing to others. Every believer is called to serve Christ and His Kingdom in some way. It may not be overtly risky like treating Ebola patients, but you are called to be faithful even when it may get costly. Regardless of where you get your paycheck, you are called to full-time Christian service as a follower of Jesus.
  2. The Power of Action that Accompanies Words. Jesus was powerful in both word and deed. Sometimes we try to drive a wedge between whether we shine our light by our words or by our deeds. We need both. We need words to communicate the good news that is found in Jesus. We need actions that authenticate our words and demonstrate to a weary and wary world the validity of our faith. You’ve heard the phrase “talk is cheap”? These Christian Ebola fighters demonstrated love and sacrifice as they treated their patients. The world may be cynical about religious talk, but they can’t help but take notice when they see examples like these.
  3. The Power of Faith over Fear. Human nature is prone to respond in fear. When the Ebola virus reached our shores through those who contracted the disease, you could almost sense a mass hysteria in our nation. Is there reason for concern and caution? Sure. Should we be wise in keeping ourselves and our loved ones from unnecessarily harmful circumstances? Yes. But so many of us are captive to our fears that we lack the ability to demonstrate faith. People are watching us. How will we respond to the next national crisis? How will we react when the next epidemic breaks out? Will followers of Jesus be known for a response dictated by fear? Or, like those in this article, will we respond as a people who believe in a sovereign God and a people who follow a Savior who was willing to serve others and suffer for others?

Unto Us a Son is Given

by Roger Severino

AsonisGivenThe Bible tells us that “when the time came to completion, God sent His Son, born of a woman, born under the law, to redeem those under the law, so that we might receive adoption as sons.”[1] The implication, among other things, is that Jesus was not born in a random time and place. His arrival was the climax of a story that stretched all the way back to creation, through Abraham, through David, and a host of other characters. In Jesus’ genealogy, Matthew is careful to point out that Jesus is the son of Abraham and the son of David (see Matthew 1:1).

  1. Son of Abraham. When the Lord calls Abraham to a new land, He promises in Genesis 12 to make from him a great nation and that through his lineage “all the families of the earth shall be blessed.” How are all the nations blessed through Abraham and his lineage? Paul helps to clarify this in Galatians 3: “Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘In you shall all the nations be blessed.’ So then, those who are of faith are blessed along with Abraham, the man of faith.” [2] And a bit later: “so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.”[3] Jesus was the son of Abraham who brought the promised blessings to all people. If you belong to Jesus, then you too are a son of Abraham, because you share in Abraham’s faith in God and His Messiah, the ultimate son of Abraham.
  2. Son of David. In 2 Samuel 7 we find God making a covenant with David, telling him that David’s Kingdom will endure forever. Though some of the things God speaks of are fulfilled in David’s immediate son, Solomon, it is clear in this passage and the remainder of the Old Testament that the people are looking for someone greater than Solomon who would be the Messiah. That is why after Solomon’s death you see prophets, such as Isaiah, who say that someone will reign on David’s throne who is called “Mighty God” and “Everlasting Father” (Isaiah 9:6-7). That is why the New Testament is clear to point out that Jesus is THE Son of David who was to come.
  3. Son of God. Mark begins his Gospel thus: “The beginning of the gospel of Jesus Christ, the Son of God.”[4] In Luke’s birth narrative, the angel tells Mary that the Holy One to be born will be called the Son of God (Luke 1:35). Towards the end of his Gospel, John tells us: “Jesus performed many other signs in the presence of His disciples that are not written in this book. But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.”[5] Yes, Jesus is the son of Abraham and the son of David. This Christmas, however, we celebrate and worship Him as the incarnate Son of God.

[1] The Holy Bible: Holman Christian Standard Version. (Nashville: Holman Bible Publishers, 2009), Ga 4:4–5.
[2] The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Ga 3:7–9.
[3] The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Ga 3:14.
[4] The Holy Bible: Holman Christian Standard Version. (Nashville: Holman Bible Publishers, 2009), Mk 1:1.
[5] The Holy Bible: Holman Christian Standard Version. (Nashville: Holman Bible Publishers, 2009), Jn 20:30–31.